Bible Study in Colossians. The word “grace” is at the root of the Greek word for “thanks.” God’s grace is already provided for every believer by Christ. We were prisoners of the power of darkness – Satan (compare, rescued the Colossians from Satan’s power and they are now safe in the Kingdom of Jesus (his church). "Emancipation" expresses this aspect of Christ"s work for us. When Amtrak bought the tunnel and prepared to reopen it, John … (2) His NATURE AS THE IMAGE OF THE INVISIBLE GOD, the creator and sustainer of all things heavenly and earthly (Colossians 1:15-17). Colossians 1:15-20 1 He is the image of the invisible God, the firstborn over all creation, for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers – all things were created through him and for him. Commentary on Colossians 3:18-25 (Read Colossians 3:18-25) The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. Colossians 1:24-29 Suffering for the Church! The writer begins by thanking God for the Colossians (Colossians 1:3). Colossians 1:13-23 New International Version (NIV). Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the saints and faithful brethren in Christ who are in Colosse: Grace to you and peace from God our Father and the Lord Jesus Christ.. a. Commentary on Colossians 1:13-20 By Jonathan Mitchell. There is no middle ground. So, Paul, a Jew, is assuring the Colossians that they too share in the inheritance promised (mentioned in verses 13-14) through the word of God found in the O.T. It is as if an inexorable tyrant held them in bondage. (1) His SALVATION AND REDEMPTION of us all (Colossians 1:13-14). Along with a few others, John lived underground in an abandoned railroad tunnel in New York City. The inheritance of the saints is guaranteed by the indwelling Holy Spirit (Eph. Ephesians dwells on the Church, the body; Colossians on Christ the Head.Christ is the image of the invisible God, the Son of His love (Col 1:13), the abode of His fulness (Col 1:15,19; 2:3,9). 1. —This verse is in explication of the preceding statement of the Father’s work. Colossians 1:13 13 He has delivered us from a the power of darkness b and 3 conveyed us into the kingdom of the Son of His love, Read more Share Copy "The real redemption [ apolutrosis , lit. (1-4) The basis for Paul’s practical instruction. And we believe it will change your life forever. любленного Сына Своего, ῝ος ἐῤῥύσατο ἡμᾶς εκ τῆς ἐξουσίας τοῦ σκότους, καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ, "Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son.". . Colossians 1:13-17. Verse 12 marks a transition from Paul’s hopes and prayers for the Colossians to a statement of … Colossians 1:13 King James Version with Strong's Concordance (STRONG) - Read this chapter 13 Who G3739 hath delivered G4506 us G2248 from G1537 the power G1849 of darkness, G4655 and G2532 hath translated G3179 us into G1519 the kingdom G932 of his G846 dear G26 Son: G5207 The writer begins by thanking God for the Colossians (Colossians 1:3). 1:17; Heb. Colossians 2:1-5 Be an Encourager! We give thanks to the Father because he is the source of our privileges in Christ. Colossians 1 – The Greatness of Jesus Christ A. Greeting and giving of thanks. Paul’s designat… The transition is wholly moral, of course, but as marked as if it were from one territory to another. (The Supremacy of the Son of God. Colossians 1:9-14 Qualified in Christ! This took place when they were born of water and the Spirit (. 1. Colossians 1:19-23 Christ the Reconciler! For 16 years, John Kovacs was a "tenant of the tunnel." (1-2) Paul greets the Christians in Colosse. Note 31 at Colossians 1:13: “Who hath delivered” us is in the Greek aorist tense.This means that the action spoken of is to be viewed as complete, as a whole, or as a one-time action. Colossians 1:12 : Colossians 1:14 >> Articles, Bible studies, and sermons that contain Colossians 1:13: The Institution of the Sabbath Articles. as in the margin, the only-begotten of the Father, upon whom his love rests. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. Note the other times that Paul asks the Colossians to be thankful (Co 3:15-17; 4:2). Colossians 1:13: For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, Colossians 1, Martin Luther's Commentary on Galatians, One of over 110 Bible commentaries freely available, this commentary by Martin Luther, presents the justification of the sinner by faith alone Colossians 1:15-18 Jesus Christ is Supreme! In verse 12, he indicates that believers share an inheritance […] It starts with an extended hymn that extols … Continue reading "Commentary on Colossians 1:15-28" We give thanks to the Father because he is the source of our privileges in Christ. Here comes a new, early church that grew out of Judaism from an evangelism campaign by Paul's protégés. Jesus Christ is not only our Savior but also our Creator. Having given thanks for the inheritance for which the Father qualified believers, Paul now moves his thanks toward the believer’s rescue from the satanic realm. Man is a sinner and only a Saviour is the answer to man's sin problem. Here, the reference to “light” contrasts the glorious, illuminated kingdom of God with the place of darkness in which the Colossians lived before they accepted Christ (Col. 1:13). ). If then you were raised with Christ, seek those things which are … “He has delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son, in whom we have redemption, for the forgiveness of sins.” ~ Colossians 1:13-14 Explanation of the Text: Common in the New Testament, Paul draws the typical comparison between light and darkness. Jesus Christ is not only our Savior but also our Creator. 15 The Son is the image of the invisible God, the firstborn over all creation. When Paul first met Jesus on the road to Damascus, he did not know at that time who Jesus really was ("Who are you, lord?" Colossians 1:13-14 Commentary. The Father is their deliverer. ς αὐτοῦ, Ellicott's Commentary for English Readers. (Colossians 1:6, NIV) "For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins." Colossians 3:12-14. We are now freed to put on the virtues of Christ! Faith, hope, and love. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. Born Again or Begotten? He himself is before all things and all things are held together in him. Note 31 at Colossians 1:13: “Who hath delivered” us is in the Greek aorist tense.This means that the action spoken of is to be viewed as complete, as a whole, or as a one-time action. Biblical Commentary (Bible Study) Colossians 1:1-14 EXEGESIS: THE CONTEXT: The Apostle Paul wrote this letter (epistle) to the church at Colossae, a small city located on the Lycus River in Asia Minor (modern Turkey)—known for its production of wool and woolen goods. For the reciprocal double καί ("even.., also"), comp. He who undertakes to give strength to his people, is a God of power, and of glorious power. We can be people of compassion, kindness, humility, gentleness, and patience. I wanted to visit this passage and take a close look at these verses. The Supremacy of the Son of God. Put off the old man. Colossians 1:13 "Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:" “Delivered us”: The Greek term means “to draw oneself” or “to deliver,” and refers to the believer’s spiritual liberation by God from Satan’s kingdom. 3. Colossians 1:13: “For He rescued us from the domain [lit., authority] of darkness, and transferred us to the kingdom of His beloved Son, ….” Clearly, Paul saw only two possibilities: either we are in the kingdom of God’s beloved Son or we are under the authority of … Colossians 1:13-14 “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” Colossians 1:15-16 “ The Son is the image of the invisible God, the firstborn over all creation. Concluding each stage is a portrayal — using the third person — of Epaphras, who initially founded the congregation (in the first part, Colossians 1:7-8), and of God, who continues to be at work among them (in the second part, Colossians 1:13). Read Introduction to Colossians “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love,”. By the time of the writing of Ephesians dwells on the Church, the body; Colossians on Christ the Head.Christ is the image of the invisible God, the Son of His love (Col 1:13), the abode of His fulness (Col 1:15,19; 2:3,9). The idea of being raised with Christ was introduced back in Colossians 2:12, where Paul used baptism to illustrate this spiritual reality. Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: Colossians 1:14 In whom we have redemption through his blood, even the forgiveness of sins: Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature: colossians 1:13 IT is right that we should have an aim of our own, determined by our individuality and our surroundings; but this may readily degenerate into exclusive narrowness, unless it has for a background the great thought that there is a Kingdom of God within us, around us, and above us, in which we, with all our powers and aims, are called to be conscious workers. Christ is the sovereign Creator of the universe (Col 1:16,17). Good words will not do without good works. Verse 12 marks a transition from Paul’s hopes and prayers for the Colossians to a statement of … He is the subject of the powerful description in Isaiah 40:9-18, and it is into His Kingdom we have been translated, meaning conveyed or transferred.Paul must mean that this translation is spiritual because God's Kingdom has not yet literally been established on earth. Colossians 1:13: “For He rescued us from the domain [lit., authority] of darkness, and transferred us to the kingdom of His beloved Son, ….” Clearly, Paul saw only two possibilities: either we are in the kingdom of God’s beloved Son or we are under the authority of darkness. We must never separate the privileges and duties of … Colossians 3:13 12 is still in the writer's mind. "THE EPISTLE TO THE COLOSSIANS" The Pre-Eminent Christ (1:13-20) INTRODUCTION 1. Note the other times that Paul asks the Colossians to be thankful (Co 3:15-17; 4:2). “He has delivered us from the power of darkness” i. People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Library. Concluding each stage is a portrayal — using the third person — of Epaphras, who initially founded the congregation (in the first part, Colossians 1:7-8), and of God, who continues to be at work among them (in the second part, Colossians 1:13). Let us adore these mysteries in humble faith, and behold the glory of the Lord in Christ Jesus. ransoming away] needed by men is not a redemption from fate by gnostic aeons [intermediate deities]; it is a redemption from sin by a Divine-human Mediator." At the same time he transfers them into another realm, where holiness is predominant, namely. Here, the reference to “light” contrasts the glorious, illuminated kingdom of God with the place of darkness in which the Colossians lived before they accepted Christ (Col. 1:13). Colossians 1:13 13 For he has rescued us from the dominion of darkness c and brought us into the kingdom d of the Son he loves, e Read more Share Copy Colossians 1:13-17. Commentary on Colossians 1:15-23 (Read Colossians 1:15-23) Christ in his human nature, is the visible discovery of the invisible God, and he that hath seen Him hath seen the Father. The backdrop of the first part of this summary (v. 13) is a conflict of spiritual powers—between the “power of darkness” and God’s “beloved Son,” Christ. God’s grace is already provided for every believer by Christ. Good words will not do without good works. Dear heavenly Father, thank You for delivering me up from the domain of darkness and transferring me in to the kingdom of Your beloved Son, the Lord Jesus Christ, Who died so that I might live - all praise to His name, AMEN. 14 shows that the leading imperative, "put on," of ver. Redemption is a benefit of union with Christ ( Colossians 1:13 b). Paul had not visited Colossae, but had received reports from Epaphras, the … 15 The Son is the image of the invisible God, the firstborn over all creation. The Christian life is walking by faith in accordance with that which God’s grace has already freely given. Colossians 1:13-23 New International Version (NIV). He is the subject of the powerful description in Isaiah 40:9-18, and it is into His Kingdom we have been translated, meaning conveyed or transferred.Paul must mean that this translation is spiritual because God's Kingdom has not yet literally been established on earth. Now, seeing that we are raised with Christ, certain behavior is appropriate to us. (3) His HEADSHIP OF THE CHURCH (Colossians 1:18). Jesus is the central figure in the book. Colossians 1:13-14 “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” Colossians 1:15-16 “ The Son is the image of the invisible God, the firstborn over all creation. God who is spirit (John 4:24) is not visible to the human eye (1 Tim. Verses 1:13 and 1:14 are a revealing summary statement of the gospel he will explain further in Col. 1:15-23. Colossians 1:13-14 “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” Here is the very gospel of Jesus Christ in a nutshell; God delivered us from the domain of darkness where at one time we were blind (2 Cor 4:3-4) and then transferred us into the kingdom that belongs to Jesus Christ. The Greek word, “eikon,” was used of the image of Caesar on a coin. Colossians 1:13 - For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, on StudyLight.org As you study it, you will develop a deeper understanding of and appreciation for Jesus than ever before. Colossians 1:6 or Romans 1:13; it is characteristic of the writer. In Colossians 3:12-14, Paul wrote that since we are chosen people, holy and dearly loved, that we can now be clothed in the virtues that come from Jesus. 15 The Son is the image of the invisible God, the firstborn over all creation. Man is a sinner and only a Saviour is the answer to man's sin problem. (Colossians 1:13 … I have quoted from my expanded version, which gives alternate renderings and other possible word meanings. Colossians 3 – Put Off, Put On A. Colossians 1:13(ESV) Verse Thoughts. They were in a very difficult, Greek, pagan culture and were having birthing and growing pains. Colossians 1:13 13 He has delivered us from a the power of darkness b and 3 conveyed us into the kingdom of the Son of His love, Read more Share Copy Praying through Colossians 1:13 . Biblical Commentary (Bible Study) Colossians 1:1-14. is the element of evil and sin in which sinners are, and from which they have no power of self-deliverance. - Ac 9:3-5) 2. Here is a Bible study, commentary, and summary of Colossians chapter one. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Stanley Derickson - Notes on Selected Books, Corinthians, First and Second, Theology of. Praise the LORD,” (Psalm 147:19-20, NIV). [2.The Doctrine of Christ. In this lesson, we shall look at Col 1:13-20, and notice Paul's description of "The Pre-Eminent Christ" 4. 1:13-14) and can “never perish, spoil or fade” (1 Pet. 13. Ver. Paul means that Jesus Christ makes the unseen God visible. Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: Colossians 1:14 In whom we have redemption through his blood, even the forgiveness of sins: Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature: Commentary on Colossians 1:9-14 (Read Colossians 1:9-14) The apostle was constant in prayer, that the believers might be filled with the knowledge of God's will, in all wisdom. The Book of Colossians looks at this questions carefully. The second in a four-part series on Colossians, this text sets forth its core theological convictions — not as an argument, but as a pedagogy in which readers can participate.1 The writer’s use of pronouns will serve as our guide for tracing the flow in this passage. Christianity was new and seemed too good and too simple to be true. The average person couldn’t see Caesar, but by looking at a coin, they could see what he looked like. The Supremacy of the Son of God. Note this speaks of the Kingdom as already in existence. Colossians 1:18 Parallel Verses [⇓ See commentary ⇓] Colossians 1:18, NIV: "And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy." TENANT OF THE TUNNEL COLOSSIANS 1:13. EXEGESIS: THE CONTEXT: The Apostle Paul wrote this letter (epistle) to the church at Colossae, a small city located on the Lycus River in Asia Minor (modern Turkey)—known for its production of wool and woolen goods. Faith, hope, and love. Though the word itself does not necessarily imply a perfect image, both the context and many other Scriptures demand that meaning here. The Christian life is walking by faith in accordance with that which God’s grace has already freely given. Colossians 1:18, ESV: "And he is the head of the body, the church.He is the beginning, the firstborn from the dead, that in everything he might be preeminent." Christ is the sovereign Creator of the universe (Col 1:16,17). But when we come to Paul's epistle to the Colossians, we learn that Paul had come to a much fuller understanding of exactly who Jesus was! Biblical Commentary (Bible Study) Colossians 1:11-20 EXEGESIS: THE CONTEXT: The Apostle Paul and his coworker Timothy wrote this letter to the church at Colossae (v. 1), a small city in Asia Minor (modern Turkey). Clarke's Colossians 1:13 Bible Commentary Delivered us from the power of darkness - Darkness is here personified, and is represented as having εξουσια, power, authority, and sway; all Jews and Gentiles, which had not embraced the Gospel, being under this authority and power. The word “grace” is at the root of the Greek word for “thanks.” Colossians 1:13(ESV) Verse Thoughts. Colossians 1:1-8 Love, Faith, Hope, and Truth! For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, Matthew Henry's Concise Commentary 1:9-14 The apostle was constant in prayer, that the believers might be filled with the knowledge of God's will, in all wisdom. 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